I love scientists who are honest. While philosophers like Nicholas Taleb warn us against the human propensity to create narrative from facts, Richard Dawkins and his cohorts shamelessly create 'evolutionary narratives' to explain everything from religion to breasts.
Thomas Kuhn, in his influential (it influenced me) book "The Structure of Scientific Revolutions" , explains the wealth of theory making in science:
When a field of study is in its early stages, there are many more questions than answers, and the experts turn to theorizing as a means of filling in the blanks. Eventually a paradigm will arise that matures to the point where it becomes dominant. This allows a great deal of focused work around the paradigm. Eventually anomalies are discovered, and competing theories arise. If one theory is better than others at explaining known observations, then it eventually becomes the new paradigm.
A key point of Kuhn's essay is his observation, from the historical standpoint, that defense of the current paradigm is intense, regardless of the science in question. Evolution, as such, has become such a dominant paradigm that it is commonplace to talk about things evolving, much as it was commonplace for decades to talk about things being 'relative'. In the case of both Evolution and Relativity, scientists look to the two paradigms for what they can predict and, some would say, for their utility. In other words, Relativity might predict black holes and possibly allow us to escape falling into one. Or, Relativity might help predict when a star might implode. Evolution might predict the extinction of a particular species that can't evolve.
What is important to realize, and what Kuhn observes, is that the prevalent paradigm of a science shapes research and experimentation. Evolutionary science has led to our concepts of extinction, biological mutation, and many other current fields of study. It could be argued that Evolution, as a paradigm, has provided humanity with the benefit of DNA research, research on the nature of diseases, and many other courses of study that benefit the human race.
When we examine the theory of evolution in this light, we can understand why so many scientists see it as a benefit. The fact that it conflicts with traditional Christian and other deist concepts of reality is seen as a side issue by many.
Intelligent discourse concerning the nature of these two apparently contradictory views might be more fruitful if it revolved around the fact that both exist. Both obviously offer benefits to humankind, and these benefits should be given appropriate respect in any discourse.
However, Kuhn argues, such intelligent discourse is most difficult precisely when two competing views are viable contenders for the allegiance of their audience. From Kuhn's point of view, what we call science will change to accomodate the facts that our technology provides us with.
So far we have said nothing about the benefit offered by view in a created world. Scientists are just now starting to look at this seriously. Most likely the fields of psychology and sociology will be greatly advanced by studying the phenomenon of human belief systems. Whether or not anything like a major social paradigm will arise, such as relativity, evolution, and digitization have been, remains to be seen.